ARTIST

Aslı Çavuşoğlu

Pink as a Cabbage / Green as an Onion / Blue as an Orange, 2020

In Pink as a Cabbage / Green as an Onion / Blue as an Orange, Aslı Çavuşoğlu uses natural materials, as well as organic weaving and dyeing methods to produce the patterned surfaces of the thirteen textile works arranged in a polyrhythmic composition, spread across two rooms of the Villa Kapandji.

All the fabrics, threads, and handmade papers were dyed using natural, plant-based dyes from fruits, vegetables, and flowers, grown in Turkey, in sustainable gardens and farmlands. Each fabric bears the name of a unique agricultural initiative, while the materials and representations correspond to the production methods, practices, and policies characterizing each of these initiatives. 

The shift to collective farming, ethical food production and distribution, as well as to responsible consumption, has emerged as an act of political resistance in an era of rapid urbanisation and industrialisation. The demand for land reappropriation intensified following the Gezi Park events of 2013 in Istanbul, when a wave of demonstrations contested the construction of a shopping mall in the park, leading to massive anti-government protests that were met with violent suppression. Green spaces were subsequently transformed into sites of collective demands, the sown soil becoming a symbol of fertile social fermentation. To this day, the foliage, sprouts, and fruits fuel the visions and actions of communities for a just and sustainable future.

One of Çavuşoğlu’s textiles is inspired by a residential initiative in Istanbul’s Roma Bostani (Roma Gardens), an act of resistance, an attempt to rescue the Roma Community Garden. The initiative represents a fresh, rural-political model of decision-making by and for its own residents. Meanwhile, just a few kilometres to the east, urban farmers, men and women, produce and sell lettuce, tomatoes, and all kinds of vegetables, following a long tradition of cultivation in the endangered Yedikule Bahçe (Yedikule Gardens). In the closed community of Urfa, a group of women succeed in establishing a women’s cooperative for pepper production and distribution, called Mesopotamia Women’s Cooperative, organizing a safe community for local women. While, in Devrek, 52 women farmers create the Devrek Sun Agricultural Development Cooperative rally, in an effort to ensure a balanced ecosystem and sustainable production of healthy food, by revitalizing the dwindling agricultural and livestock farming sectors. 

These varied initiatives include collectives that create communal farms, and training centres, teaching agroecology and permaculture practices; local communities organising seed banks, and operating mills in an effort to save and preserve a region’s endangered cereals; as well as ethical cooperatives of limited production, that market their produce only to demonstrably responsible distributors and consumers.

In Pink as a Cabbage / Green as an Onion / Blue as an Orange, the projects take the form of an unexpected palette of earthy colours and quiet tones, that however retain the liberating power of the collective imagination. Colour―so central in Çavuşoğlu’s works―functions here as a narrative tool for the stories of these initiatives, thriving in both urban centres and the periphery, extending their roots deep into the land, creating networks, reclaiming spaces, and transforming landscapes.

The title of the work is borrowed from a work by surrealist poet Paul Éluard, to suggest the key role our imagination plays in working towards a common future, while the works themselves position, as curator Özge Ersoy points out in her text regarding the series, “small-scale farming initiatives not only as sites of everyday resistance, but also as value systems that will play a central role in the politics of our future.

 

ARTIST'S VENUES

MAIN EXHIBITION

BEING AS COMMUNION

The central exhibition of the 8th Thessaloniki Biennial of Contemporary Art aims to think critically about co-existence and collaborative practices as creative tools for handling the multiple crises that we face. Thinking through being as communion, 28 artists via their respective practices touch on various forms of more than human collaborations, with our spectral past and our challenging present, thinking of how we can co-exist with animate life around us, the land that we stand on, the food that we eat and the air that we breathe. Being as Communion will focus on inclusive practices that explore different forms of care, love and mutuality, whilst also proposing generous forms of support systems. Invited artists and artist collectives will explore the human impact on the eco-systems that we share, whilst suggesting forms of more equitable existence, for humanimal survival, probing to what extent we can learn new ways of being with, rather than dominating the world around us.

Ten key sites and museums of the city of Thessaloniki will host the exhibition’s works, in dialogue with the city’s layered history, allowing for a polyphonic reading of the exhibition in ten equal parts.

04.03 –
21.05.2023

MOMus-Museum of Contemporary Art, Archaeological Museum of Thessaloniki, Museum of Byzantine Culture, National Bank of Greece Cultural Foundation, Hamidie – Islahane Cultural Venue, Eptapyrgio, Yeni Jami, Thessaloniki French Institute, Glass Box “Scultures’ Garden” (seefront area), Thessaloniki Concert Hall (building M2)

The central exhibition of the 8th Thessaloniki Biennial of Contemporary Art aims to think critically about co-existence and collaborative practices as creative tools for handling the multiple crises that we face. Thinking through being as communion, 28 artists via their respective practices touch on various forms of more than human collaborations, with our spectral past and our challenging present, thinking of how we can co-exist with animate life around us, the land that we stand on, the food that we eat and the air that we breathe. Being as Communion will focus on inclusive practices that explore different forms of care, love and mutuality, whilst also proposing generous forms of support systems. Invited artists and artist collectives will explore the human impact on the eco-systems that we share, whilst suggesting forms of more equitable existence, for humanimal survival, probing to what extent we can learn new ways of being with, rather than dominating the world around us.

Ten key sites and museums of the city of Thessaloniki will host the exhibition’s works, in dialogue with the city’s layered history, allowing for a polyphonic reading of the exhibition in ten equal parts.

04.03 –
21.05.2023

MOMus-Museum of Contemporary Art, Archaeological Museum of Thessaloniki, Museum of Byzantine Culture, National Bank of Greece Cultural Foundation, Hamidie – Islahane Cultural Venue, Eptapyrgio, Yeni Jami, Thessaloniki French Institute, Glass Box “Scultures’ Garden” (seefront area), Thessaloniki Concert Hall (building M2)

EXHIBITIONS

PROJECTS

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

21.12.2022 –
21.05.2023

ΜΟΜus-Museum of Modern Art-Costakis Collection

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

21.12.2022 –
21.05.2023

ΜΟΜus-Museum of Modern Art-Costakis Collection

BIENNALE 8

GEOCULTURA

The exchange of ideas, values and norms, within a context of a multitude of cultural, geographical and political debates and conflicts, is at the core of the concept of 'geoculture' in the political and social sciences. This is the rationale behind the decision of the 8th edition of Thessaloniki's Biennale of Contemporary Art to turn its attention to the terms 'land' (“geo-”) and 'culture', connecting the cultivation of land with culture, understood as a set of resources, texts and practices which are available to people, helping them better understand and more effectively act in the world. It explores issues of memory, history, and managing both the natural and man-made environment, under the conditions of the climate, economic and refugee crises.

The participating artists focus on histories of places and people; they touch upon issues of identity, ethics, equity and sustainability; they suggest improvised ecological technologies; they explore the potential for collective existence and question the systems by which production, consumption and profitability are organized; they put into practice ideas of resource sharing and equitable living, as well as ways of reassessing the commodification of human and non-human life. Through their works, imagination becomes a crucial factor in facilitating the audience to imagine different versions of the future.

Firmly believing that art broadens our understanding of the world, the 8th Biennale seeks not only to raise environmental awareness, but also to multiply future possibilities, with new claims and visions. The 8th Thessaloniki Biennale of Contemporary Art aspires to serve as a means of communication with the world, as an act of justice and freedom, of trust and progressive thinking.

The Thessaloniki Biennale of Contemporary Art is financed by Greece and the European Union (European Regional Development Fund) is organised by MOMus and implemented by MOMus-Museum of Contemporary Art-Macedonian Museum of Contemporary Art and State Museum of Contemporary Art Collections.

The participating artists focus on histories of places and people; they touch upon issues of identity, ethics, equity and sustainability; they suggest improvised ecological technologies; they explore the potential for collective existence and question the systems by which production, consumption and profitability are organized; they put into practice ideas of resource sharing and equitable living, as well as ways of reassessing the commodification of human and non-human life. Through their works, imagination becomes a crucial factor in facilitating the audience to imagine different versions of the future.

Firmly believing that art broadens our understanding of the world, the 8th Biennale seeks not only to raise environmental awareness, but also to multiply future possibilities, with new claims and visions. The 8th Thessaloniki Biennale of Contemporary Art aspires to serve as a means of communication with the world, as an act of justice and freedom, of trust and progressive thinking.

The Thessaloniki Biennale of Contemporary Art is financed by Greece and the European Union (European Regional Development Fund) is organised by MOMus and implemented by MOMus-Museum of Contemporary Art-Macedonian Museum of Contemporary Art and State Museum of Contemporary Art Collections.