ARTIST

Paky Vlassopoulou

Ι have seen the moon rise on both the left and the right side of the sky, 2023

Paky Vlassopoulou is taking part in this year’s edition of the Thessaloniki Biennale with the installation I Have Seen the Moon Rise on Both the Left and Right Side of the Sky, at the Eptapyrgio Fortress, mostly known by its Ottoman name, Yedi Kule. Situated at the north-eastern corner of Thessaloniki, within the city’s Acropolis, it consists of two sections: the Byzantine fortress, which features ten towers, and the more recent prison structures, that were built along both sides of the fortress’s walls. Vlassopoulou intentionally chooses to work with both the exterior and interior spaces of the site: the corridor leading to the visiting room of the former prison, and one of the ten towers. The title of her work, is borrowed from the autobiographical book by the Kurdish-Iranian writer and filmmaker Behrouz Boochani, in which the author recounts his journey, in 2013, alongside other refugees from Indonesia to the Australian external territory of Christmas Island, resulting in Boochani’s four years imprisonment in a migrant detention facility on Manus Island, Papua New Guinea. 

Vlassopoulou’s sculptures explore notions of utility and physicality. She is concerned with the construction of knowledge, historicity, ruins, and anti-monumentalism, as well as with the role of care and hospitality. Her latest work, presented at the Yedi Kule touches on all these interests. The plasterboards set up by the artist create a sense of entrapment and disorientation. The writings on the temporary walls, along the external corridor, refer to the engraved words in the cells of Eptapyrgio, but also to the various markings on trees and benches which serve as presence-declarations. The ceramic spoons and forks, displayed in the enclosed space of the tower, represent a crucial technology for survival. By virtue of their varying sizes, Vlassopoulou suggests their multiple uses, these eating-utensils can also open wedges: for salvation, helping a prison mate widen a window slit; open a door slightly ajar; who knows, even transform inside into outside.

The slit seen in the panel Vlassopoulou created inside the tower is not accidental. Based on the architectural designs of the federal prisons of Chicago, completed in the mid-1970s, Vlassopoulou recreates the minimal opening of the cells’ windows. Slits, in the skyscraper-type correctional institution, are only 2,1 meters-high and feature an opening just 130 mm wide on the concrete walls. This opening is narrow enough to make additional bars redundant, but also wide enough to allow natural light to pass through. Her own constructions are supported by the existing wall. She is interested in this leaning on, this point of contact. Her work does not occupy the space, but instead relies on it. Like the former refugees from Asia Minor, who in order to avoid the construction of an extra wall, built their houses parasitically onto the pre-existing walls of the Yedi Kule. Their need was primarily utilitarian in nature, but privacy was assimilated into the collective, like in a panopticon, often in a coercive way.

A thin straight white neon lamp shines bright on the walls of the fortress. Vlassopoulou once again references the slit window openings of the US federal prison. Another landmark, this time the slip of light is visible not from the inside of a prison cell, but from afar. Is this artificial light―under natural viewing conditions―there to guide or disorientate us? Vlassopoulou, asks us to reflect upon what it means to be incarcerated, uprooted, disoriented, alienated, while also confronting us with the notion of selective memory: what we remember and what we allow ourselves to forget. 

* As a reminder and a token of solidarity, Vlassopoulou has included in the biennial catalogue, Blaž Rojs’s poster for the “Now You See Me Moria Action Book” initiative, which began as a small collective and grew into a citizens’ movement demanding fundamental reforms in European migration policy. 

ARTIST'S VENUES

MAIN EXHIBITION

BEING AS COMMUNION

The central exhibition of the 8th Thessaloniki Biennial of Contemporary Art aims to think critically about co-existence and collaborative practices as creative tools for handling the multiple crises that we face. Thinking through being as communion, 28 artists via their respective practices touch on various forms of more than human collaborations, with our spectral past and our challenging present, thinking of how we can co-exist with animate life around us, the land that we stand on, the food that we eat and the air that we breathe. Being as Communion will focus on inclusive practices that explore different forms of care, love and mutuality, whilst also proposing generous forms of support systems. Invited artists and artist collectives will explore the human impact on the eco-systems that we share, whilst suggesting forms of more equitable existence, for humanimal survival, probing to what extent we can learn new ways of being with, rather than dominating the world around us.

Ten key sites and museums of the city of Thessaloniki will host the exhibition’s works, in dialogue with the city’s layered history, allowing for a polyphonic reading of the exhibition in ten equal parts.

04.03 –
21.05.2023

MOMus-Museum of Contemporary Art, Archaeological Museum of Thessaloniki, Museum of Byzantine Culture, National Bank of Greece Cultural Foundation, Hamidie – Islahane Cultural Venue, Eptapyrgio, Yeni Jami, Thessaloniki French Institute, Glass Box “Scultures’ Garden” (seefront area), Thessaloniki Concert Hall (building M2)

The central exhibition of the 8th Thessaloniki Biennial of Contemporary Art aims to think critically about co-existence and collaborative practices as creative tools for handling the multiple crises that we face. Thinking through being as communion, 28 artists via their respective practices touch on various forms of more than human collaborations, with our spectral past and our challenging present, thinking of how we can co-exist with animate life around us, the land that we stand on, the food that we eat and the air that we breathe. Being as Communion will focus on inclusive practices that explore different forms of care, love and mutuality, whilst also proposing generous forms of support systems. Invited artists and artist collectives will explore the human impact on the eco-systems that we share, whilst suggesting forms of more equitable existence, for humanimal survival, probing to what extent we can learn new ways of being with, rather than dominating the world around us.

Ten key sites and museums of the city of Thessaloniki will host the exhibition’s works, in dialogue with the city’s layered history, allowing for a polyphonic reading of the exhibition in ten equal parts.

04.03 –
21.05.2023

MOMus-Museum of Contemporary Art, Archaeological Museum of Thessaloniki, Museum of Byzantine Culture, National Bank of Greece Cultural Foundation, Hamidie – Islahane Cultural Venue, Eptapyrgio, Yeni Jami, Thessaloniki French Institute, Glass Box “Scultures’ Garden” (seefront area), Thessaloniki Concert Hall (building M2)

EXHIBITIONS

PROJECTS

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

21.12.2022 –
21.05.2023

ΜΟΜus-Museum of Modern Art-Costakis Collection

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

09.02 –
30.04.2023

An exhibition collectively put together by curators of MOMus

21.12.2022 –
21.05.2023

ΜΟΜus-Museum of Modern Art-Costakis Collection

BIENNALE 8

GEOCULTURA

The exchange of ideas, values and norms, within a context of a multitude of cultural, geographical and political debates and conflicts, is at the core of the concept of 'geoculture' in the political and social sciences. This is the rationale behind the decision of the 8th edition of Thessaloniki's Biennale of Contemporary Art to turn its attention to the terms 'land' (“geo-”) and 'culture', connecting the cultivation of land with culture, understood as a set of resources, texts and practices which are available to people, helping them better understand and more effectively act in the world. It explores issues of memory, history, and managing both the natural and man-made environment, under the conditions of the climate, economic and refugee crises.

The participating artists focus on histories of places and people; they touch upon issues of identity, ethics, equity and sustainability; they suggest improvised ecological technologies; they explore the potential for collective existence and question the systems by which production, consumption and profitability are organized; they put into practice ideas of resource sharing and equitable living, as well as ways of reassessing the commodification of human and non-human life. Through their works, imagination becomes a crucial factor in facilitating the audience to imagine different versions of the future.

Firmly believing that art broadens our understanding of the world, the 8th Biennale seeks not only to raise environmental awareness, but also to multiply future possibilities, with new claims and visions. The 8th Thessaloniki Biennale of Contemporary Art aspires to serve as a means of communication with the world, as an act of justice and freedom, of trust and progressive thinking.

The Thessaloniki Biennale of Contemporary Art is financed by Greece and the European Union (European Regional Development Fund) is organised by MOMus and implemented by MOMus-Museum of Contemporary Art-Macedonian Museum of Contemporary Art and State Museum of Contemporary Art Collections.

The participating artists focus on histories of places and people; they touch upon issues of identity, ethics, equity and sustainability; they suggest improvised ecological technologies; they explore the potential for collective existence and question the systems by which production, consumption and profitability are organized; they put into practice ideas of resource sharing and equitable living, as well as ways of reassessing the commodification of human and non-human life. Through their works, imagination becomes a crucial factor in facilitating the audience to imagine different versions of the future.

Firmly believing that art broadens our understanding of the world, the 8th Biennale seeks not only to raise environmental awareness, but also to multiply future possibilities, with new claims and visions. The 8th Thessaloniki Biennale of Contemporary Art aspires to serve as a means of communication with the world, as an act of justice and freedom, of trust and progressive thinking.

The Thessaloniki Biennale of Contemporary Art is financed by Greece and the European Union (European Regional Development Fund) is organised by MOMus and implemented by MOMus-Museum of Contemporary Art-Macedonian Museum of Contemporary Art and State Museum of Contemporary Art Collections.